DIDIER ERIBON ° How and When Can We Say “We”? A Few Remarks on Social Protest and Political Dissent

Didier Eribon is a French sociologist and philosopher. He was professor of sociology in Amiens and visiting professor at the University of California, Berkeley, at the Institute for Advanced Study in Princeton, at the universities of Harvard and Yale, at New York University (NYU) and at Columbia University. His socio-autobiography Return to Reims (2009) in which he reveals the break-up of French society attracted international attention. His work Insult and theMaking of the Gay Self (1999) has become a classic and a founding document of Queer Studies. Among his most recent publications are La société comme verdict(2013) and Principes d’une pensée critique (2016).

CHANTAL MOUFFE ° Towards an Agonistic Conception of Assembly

Paris. She is the editor of Gramsci and Marxist Theory (1979), Dimensions of Radical Democracy. Pluralism, Citizenship, Community (1992), Deconstruction and Pragmatism (1996) and The Challenge of Carl Schmitt (1999). She is the author of Hegemony and Socialist Strategy. Towards a Radical Democratic Politics (with Ernesto Laclau, 1985), The Return of the Political (1993), The Democratic Paradox (2000), On the Political (2005), Agonistics. Thinking the World Politically (2013), Podemos. In the Name of the People (with Inigo Errejon, 2016), and For a Left Populism (2019).

Die Vielen

DIE VIELEN (THE MANY)

DIE VIELEN (THE MANY) organise national actions, demonstrations and various events that oppose hatred and promote coexistence with open borders – both internally and externally. Debates within the theatre and art scene are proving contentious. The association acts as an active network and provides platforms for networking.

ALIA MOSSALLAM ° To Chant the Worlds Away. The Anatomy of the 2011 Revolution

‘unshaken’. It was one of the newer chants that were infused into us on the 25th of January 2011 – every time the police launched an offensive, and people started to run, someone would shout “Ithabt” as he or she stopped moving, and then several would shout it, and then tens and hundreds, until thousands would stop. I would close my ears and squeeze my eyes shut and let the thousands of voices shake through me, shake out the fear, and stabilise my resolve.

Oliver Ressler "Take the Square" (2012) Filmstill

JODI DEAN ° Which Side is the Freedom Side?

In the United States, the long March of 2020 came to an end on May 26 when protests against the police murder of George Floyd broke out in Minneapolis, Minnesota, quickly spreading all over the country. Also occurring throughout the summer and fall were rallies “defending blue lives,” anti-mask demonstrations, and protests demanding an end to coronavirus shutdowns. On January 6, 2021 a mob stormed the US Capitol, intent on “stopping the steal” of the presidential election from defeated incumbent Donald Trump. In what way does an analysis oriented toward precarity and bodies in space help us understand the politics of the movements? How might emphases on the assembling of bodies in space require a divisive political supplement, an anchoring in history and fidelity to a truth?

Julia Ramirez Blanco

JULIA RAMÍREZ-BLANKO ° Assembly as Performance. The Mass Assemblies of the 15M Movement

Assemblies are normally held on a scale that allows for direct discussion and participation. However, during the Spanish protest camps of the 15M movement in 2011, massive assemblies defied these notions by blowing up scale, and also challenged the idea of a more or less fixed group that thinks about issues with a certain continuity. These mass assemblies, in turn, emphasized the performativity and the rituality. Julia Ramírez-Blanco addresses the potential and contradictions of those mass assemblies and discusses the evolution of the format toward a more manageable form in the neighborhood assemblies.