Latour sums up, “The question is no longer to grand rights to non-humans, but to accept to be dependent on them.” But what does that actually mean? How can non-human representation look like, what would be a non-anthropocentric assembly? In the 15th edition of The Art of Assembly the theatre group andcompany&Co. praises the intelligence of insects and considers renaming itself ANTCOMPANY, while philosopher Eva von Redecker proposes a “revolution for life” in order to escape the prison of capitalism and find new forms of solidarity: Care instead of domination, regeneration instead of utilization, participation instead of exploitation.
The Assembly is dead. It rests on an ableist appeal to mobilization. It celebrates human representation when even the most basic ecological processes of regeneration are jeopardized by humanity’s mode of reproduction. Assemblies expose protesters to state violence, surveillance and fascist counter-attack. That is, if the assembly is not itself already populated by fascists, as many of the recent Corona-demonstrations were. Good assemblies might be elating, but their spirit often evaporates devoid of effects.