Provocations as a means of disturbance have long been part of artists’ as well as activists’ basic toolkits. But in a time when many already feel permanently snubbed, artistic provocations often seem stale and redundant. The demand for repair, care, and healing dominates artistic discourse. On the other hand, when climate activists glue themselves to highways or oil paintings, emotions run high throughout society. Meanwhile, the political far-right blatantly focuses on lowering inhibition thresholds: Continued taboo-breaking pushes the boundaries of what is say- and doable. Núria Güell’s artistic practice continuously challenges moral and legal conventions when, for example, she offers herself as a bride to random Cuban man who wants to get a Spanish passport, or when, in reverse, she tries to become stateless herself. Renzo Martens disturbed viewers with videos such as Enjoy Poverty in which he centered himself as a white man and propagated the self-gentrification of Congolese plantations. Meanwhile, however, his role as a performer as well as the relationship to the protagonists of his work has fundamentally changed. In time where confrontational practices are generally questioned, The Art of Assembly investigates how the concept of provocation has shifted in recent years.

Music is biggest business and at the same time a space for revolt against the status quo, the regulations and constraints of society. This edition of The Art of Assembly looks at the dissident side of music, how it can suggest alternative ways of living, create identities and foster feelings of belonging and support. Author Anne Hahn organized in punk concerts in the GDR, lost her study-permission and later was imprisoned: East German sub-cultures were one of the few ways to carve out a bit of freedom within the system. For visual artist Phil Collins, who grew up in the North of Eng­land in the ’70s and ’80s, clubbing has always been political. He organised a disco-dance marathon in Palestine, worked with fans of The Smiths across three conti­nents, and recently released a benefit album of house music recorded with formerly incarcerated individuals. Linguist and author Reyhan Şahin aka Lady Bitch Ray – the most prominent and controversial female rapper in German language – lost her journalistic job fifteen years ago over lyrics that were considered as too sexually explicit. With her songs and writings, she fights against racism, sexism and discrimination – and has proved that hard rap and feminism may well go together.

Ever since the audience light in most Western theatres has been turned off in the 19th century artists have tried to push spectators out of their comfort zone again. The 14th episode of The Art of Assembly looks at radical approaches to audiences, turning them from spectators into participants, witnesses, collaborators, and enemies. Art theorist Claire Bishop reviews how the relationship between art and audience has changed in the decade that has passed since the first edition of her influential book Artificial Hells. Artist and activist Tania Bruguera has always challenged her audience to become active participants not only in her performances but also in society. The stage personas of theatre maker Ann Liv Young tend to come too close – physically as well as psychologically – attacking her audience and making herself attackable at the same time.