Can institutions be driving forces of change? Or are they doomed to be bastions of the status quo, capable of slow reforms at best? Arguments about institutions, instituting and institutionalizing are at the core of many progressive movements. But what would it actually mean to imagine institutions in a radical democratic way? How can we understand museums, theatres, galleries, festivals, biennales as assemblies – not only symbolically but by consequently re-negotiating their organizational structures? Curator Ahmed Al-Nawas, focusing in his work on collaborative, anti-racist and de-colonizing practices, takes a close look at the role of authorship and representation within collectives. Nora Sternfeld, art educator and curator, negotiates the possibilities for a radical-democratic museum, imagining a future that is more than the mere extension of the present. And Sarah Waterfeld, spokesperson of the collective Staub zu Glitzer (Dust to Glitter) that occupied 2017 Volksbühne in Berlin with its transmedia theatre production B6112, demands a fundamental rethinking of the way the iconic ‘people’s theatre’ is run.
„Preenactment“ is a term used by choreographer and artist Dana Yahalomi / Public Movement (Tel Aviv) as well as by political theorist Oliver Marchart (Wien) to describe the artistic anticipation of political events to come. So, how can political or artistic assemblies become rehearsals or trainings for an unpredictable future? Recorded on January 23rd 2021
Do we assemble for a cause or for reasons? What is the nature of a political cause? What is it that brings us together? And why does a true political cause issue from the future? Provided there is a future after the end of futurity. The notion of pre-enactment may point to an answer.
by a wide range of assemblies within the field that tried out and challenged social and political procedures with which societies can be imagined, played, performed, enacted, tested, or even invented
To assemble is first and foremost a physical act of being present body next to body. Dana Yahalomi elaborates on the sociopolitical potential and the responsibility of the arts and artists to facilitate arenas where people can rehearse the corporal and behavioral knowledge assembly requires. Starting with the historic Operation Stockholm (1961), she unfolds a chronicle of choreographies from a civic perspective.