Floating University © Pierre Ardenis

BENJAMIN FOERSTER-BALDENIUS / RAUMLABORBERLIN ° Hospitality as Spacial Practice

Hospitality is first and foremost a social practice and can be situated in any place and become manifest in many ways. Hospitality is a design factor for buildings with rapidly decreasing relevance. Security, commercial value and hygienic measures are becoming the ruling flavours of our time. Many buildings that are designated to perform hospitality such as hospitals, airports, welcome centers, border posts, fair grounds, stadiums, governmental institutions or climate summit halls fail completely in this respect. We are surrounded by the multiplication of growing fortresses that strive to protect us from the rest of the world and the rest of the world from us. We can only steer against this trend if we make hospitality a spacial practice. 

IX. Reassambling Institutions (Ahmed Al-Nawas, Nora Sternfeld, Sarah Waterfeld / Staub zu Glitzer & Florian Malzacher)

Can institutions be driving forces of change? Or are they doomed to be bastions of the status quo, capable of slow reforms at best? Arguments about institutions, instituting and institutionalizing are at the core of many progressive movements. But what would it actually mean to imagine institutions in a radical democratic way? How can we understand museums, theatres, galleries, festivals, biennales as assemblies – not only symbolically but by consequently re-negotiating their organizational structures? Curator Ahmed Al-Nawas, focusing in his work on collaborative, anti-racist and de-colonizing practices, takes a close look at the role of authorship and representation within collectives. Nora Sternfeld, art educator and curator, negotiates the possibilities for a radical-democratic museum, imagining a future that is more than the mere extension of the present. And Sarah Waterfeld, spokesperson of the collective Staub zu Glitzer (Dust to Glitter) that occupied 2017 Volksbühne in Berlin with its transmedia theatre production B6112, demands a fundamental rethinking of the way the iconic ‘people’s theatre’ is run.

SARAH WATERFELD / STAUB ZU GLITZER ° Art After All

B6112 is an anti-capitalist, queer-feminist, anti-racist, transmedial theatre production by the artist collective Staub zu Glitzer (dust to glitter). It was established on September 22nd 2017 with the occupation of the Volksbühne am Rosa-Luxemburg-Platz in Berlin and is not over yet. With and within this artwork, specific demands are made on theatres as institutions: overcoming bourgeois exclusivity, the radical opening of space for a self-organization process and the collective, participatory development of a new city- or state theatre model. It is not enough to designate a small group of people as collective directorships and to appoint them to managerial positions. In addition to egalitarian wage policies, there has to be a fundamental discussion about who is entitled to a theatre stage and who the final decision maker should be in this respect. Berlin’s free space and project-room culture is dying out and one approach is to demand tax-financed institutions for self-organization, although and precisely because this does not correspond to the self-image of these elitist cultural areas. As a place founded by organized workers, the Volksbühne should play a pioneering role in the discourse of participation, anarchist organization, and anti-fascist engagement.

© CHRIS PAYNE

VI: Assembling More Than Humans (Radha D‘Souza & Sibylle Peters & Florian Malzacher)

Discussions about representation in assemblies, democracies and legal cases are usually reserved to human beings. But recent discussions around the Anthropocene and new materialism have fiercely challenged such anthropocentric limitations. Professor for Law Radha D’Souza argues that the concept of rights is fundamentally flawed as it is always associated with private property, contracts, and contractual social relations. Drawing on insights from indigenous cultures and everyday practices, she points out the centrality of assembly for collective life among animals and humans. Performance maker and theorist Sibylle Peters deals in her practice as theorist and theatre maker since many years with concepts of assembling – recently also trying to create zones of companionship in which humans and other co-species can come together without food chains or zoo cages getting in-between.

© CHRIS PAYNE

SIBYLLE PETERS ° Reassembling Humanz & Other Animals

In 2019 Sibylle Peters devised a project called Animals of Manchester (including humanz) for which she tried to install a zone of interspecies equality in a park. Live artists, animal rights activists, researchers, kids and a number of species present in Manchester worked together to imagine and rehearse an alternative version of the city: How would it look like, if all species – including humanz – had the same rights? 

Die Vielen

V: Versammlung der Vielen (Eduard Freudmann, Gin Müller, Heidrun Primas, Philine Rinnert & Florian Malzacher) in German language

“Die Vielen“ sind ein solidarischer Zusammenschluss zahlreicher Kunst- und Kultureinrichtungen in Österreich und Deutschland. Diese Sonderausgabe wirft einen Blick auf verschiedene künstlerisch-aktivistische Aktionen im öffentlichen Raum Österreichs: Heidrun Primas, Leiterin des Grazer Forum Stadtpark, ist Mitinitiatorin der “Camps für Moria”; die Künstler Eduard Freudmann und Gin Müller protestieren mit der “Schandwache” gegen ein Denkmal des antisemitischen Wiener Bürgermeisters Karl Lueger; die Bühnenbildnerin Philine Rinnert ist eine zentrale Protagonistin „Der Vielen” in Deutschland.

Schandwache_1_c_Gin Müller

EDUARD FREUDMANN & GIN MÜLLER ° Schandwache – Vigil of Disgrace

The Schandwache (Vigil of Disgrace) took place in October 2020 at the monument to the former mayor of Vienna Karl Lueger. Lueger is considered one of the most pronounced anti-Semites of the 20th century. His memorial is disputed. The aim of the action was to protect graffiti from removal by the authorities. It that had been placed on the monument by unknown persons in the summer of 2020 to mark it as a “Schande (Disgrace)”. The “Schandwache” took place in cooperation with 16 civil society, cultural and political organisations in the week before the elections in Vienna. Before the opening, two of the “Schande” inscriptions were replicated as gold reliefs and applied to the monument. The installation was destroyed the same day by right-wing extremists. In the course of the following public debate, representatives of the Vienna city government spoke out in favour of a redesign of the monument.

Die Vielen

DIE VIELEN (THE MANY)

DIE VIELEN (THE MANY) organise national actions, demonstrations and various events that oppose hatred and promote coexistence with open borders – both internally and externally. Debates within the theatre and art scene are proving contentious. The association acts as an active network and provides platforms for networking.

The Chruch of Stop Shopping © Savitri D

IV: Choirs of Precarity & Power (Claudia Bosse, The Church of Stop Shopping, Alia Mossallam & Florian Malzacher)

Choirs are a very specific form of assembling – from representing “the people” in Greek tragedy via all kinds of religious choirs, political choirs, revolutionary choirs up to the legendary human mic at Occupy Wall Street and the iconic chants at Tahrir Square in 2011. Theatre director Claudia Bosse, art theorist Alia Mossallam, and the activists of The Church of Stop Shopping discuss the potential (and perhaps dangers), the tenderness, the precarity and the power of synchronised singing, chanting, shouting along concrete artistic and activistic practices in Cairo, New York and Vienna.

The Chruch of Stop Shopping © Savitri D

THE CHURCH OF STOP SHOPPING ° Singing Toward Assembly

Savitri D explores some of the intersections between Assembly and Song through her work as Director of the Stop Shopping Choir, using mostly casual video and audio recordings she relates the experience of song and singing to the formation of Assemblies and Movement Building.